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Jinul

Korea·Jogye Order (Korean Seon/Zen)·Male·12th century

Jinul (1158–1210), often called Chinul, was a Korean monk of the Goryeo period and the most influential figure in forming Korean Seon (Zen) Buddhism. He is recognized as the founder of the Jogye Order, having unified disparate Buddhist sects into a cohesive organization through his teachings on meditation and doctrine. Jinul's work emphasized the inherent Buddha-nature within all beings and the importance of self-reliance in spiritual practice.

Key Facts

  • Considered the most influential figure in the formation of Korean Seon (Zen) Buddhism.
  • Founder of the Jogye Order, unifying disparate Buddhist sects.
  • Emphasized a comprehensive approach to Buddhism including meditation, doctrine, chanting, and lectures.
  • His philosophy centered on the concept of 'Essence-Function' (체용; 體用).
  • Authored the magnum opus 'Excerpts from the Dharma Collection and Special Practice Record with Personal Notes' (법집별행록절요병입사기).
  • Taught that Nirvana is an inherent essence present in all beings.
Jinul

Important Relationships

  • King Huijong of Goryeo
  • Jonghwi (Seon Master)
Full Name
Jinul Puril Bojo Daesa
Birth Year
1158
Death Year
1210
Notable Works
  • Excerpts From the Dharma Collection and Special Practice Record With Personal Notes
Associated Locations

Bojesa, Cheongwonsa, Bomunsa, Songgwangsa

Influenced By

Guifeng Zongmi

Primary Language Of Works

Korean

Vows Taken

Ordination Name 'Jinul' Received At Age 15

Notable Status
Birth Name
Jeong

About Jinul

Jinul (1158–1210)

Jinul, also known as Chinul or by his honorific title Bojo Jinul, was a Korean monk of the Goryeo period whose influence was paramount in the shaping of Korean Seon (Zen) Buddhism. He is widely recognized as the founder of the Jogye Order, an organization he established by working to unify the previously disparate sects within Korean Buddhism into a cohesive and comprehensive tradition. Jinul's teachings emphasized a holistic approach to Buddhist practice, integrating meditation, doctrinal study, chanting, and lectures.

Life and Historical Context

Born Jeong, Jinul left his family at the age of fifteen to be ordained as a monk. He received the ordination name Jinul from Seon Master Jonghwi of the Sagulsan School. Despite his early ordination, Jinul's spiritual training was marked by a degree of self-reliance, as he did not appear to have a permanent teacher. His biographer notes that Jinul's intellect and inclination towards solitude were evident from youth, leading him to draw inspiration from Buddhist scriptures and pursue his own spiritual development through Sŏn meditation. By 1182, Jinul had passed the royal examination for monks, but he declined administrative positions to join the Seon sangha at Bojesa in Pyongyang. Dissatisfied with the community's receptiveness to reform, he moved through several other monastic communities, including Cheongwonsa and Bomunsa.

During this period of dedicated study and practice, Jinul is said to have studied the entire Tripiṭaka and experienced multiple awakenings. He sought to establish a new movement called the "samadhi and prajñā society" (정혜사; 定慧社; Jeonghyesa), aiming to create a disciplined community of pure-minded practitioners in the mountains. This vision culminated in the founding of Songgwangsa on Jogyesan, which became the center for the Jogye Order and its comprehensive approach to Buddhism.

Teachings and Contributions

Jinul's philosophical framework significantly contributed to Korean Buddhism, notably through his concept of 'Essence-Function' (체용; 體用). This concept explores the interplay between the fundamental nature of reality (Essence) and its manifest forms (Function). He articulated a profound view of Nirvana, positing it not as a distant goal but as a sublime essence inherent in all beings – the very nature of Buddha, complete and innate since time immemorial. Jinul taught that this true nature is unchanging, and that all minds are ultimately numinous and aware, even when seemingly caught in delusion.

His magnum opus, the "Excerpts from the Dharma Collection and Special Practice Record with Personal Notes" (법집별행록절요병입사기), completed in 1209, offered an extensive exploration of various Chan Buddhist schools in China, featuring detailed commentaries on the writings of Guifeng Zongmi alongside Jinul's own insights. This work earned him considerable respect, including that of King Huijong of Goryeo, who ordered Mount Songgwangsan to be renamed Jogyesan in Jinul's honor. Following his death in 1210, King Huijong bestowed a posthumous title of honor upon him.

Source: Wikipedia ↗

Frequently Asked Questions

Who was Jinul?

Jinul, born Jeong, was a Korean monk of the Goryeo period (1158–1210) who became the most significant figure in the development of Korean Seon (Zen) Buddhism. He is credited with founding the Jogye Order, a unified organization of Korean Buddhist sects.

What is Jinul known for?

Jinul is best known for unifying the various sects of Korean Buddhism into the Jogye Order and for his teachings that integrated meditation, doctrine, chanting, and lectures. He also emphasized the concept of 'Essence-Function' and the inherent Buddha-nature in all beings.

What was Jinul's most important work?

Jinul's most significant work is the 'Excerpts from the Dharma Collection and Special Practice Record with Personal Notes' (법집별행록절요병입사기), completed in 1209. This extensive text explores various schools of Chan Buddhism and includes his own commentaries and personal reflections.

What was Jinul's view on Nirvana?

Jinul viewed Nirvana not as something to be attained externally, but as a sublime essence inherently present in all beings. He taught that everyone originally possesses this impeccable self-nature and the complete essence of Nirvana, which has been innate since time immemorial.

How did Jinul approach spiritual practice?

Jinul advocated for a self-reliant approach to spiritual development, drawing inspiration from Buddhist scriptures and confirmed through his own Seon meditation. He believed that practitioners should use scriptural instructions to perfect formal Seon practice, emphasizing that one's own mind is numinous, aware, and unchanging.