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Ashin Jinarakkhita

Indonesia·Mahayana, Theravada·Male·20th century

Ashin Jinarakkhita was an Indonesian Buddhist monk renowned for reviving Buddhism in Indonesia during the 20th century. Born Tee Boan-an, he adopted the name Ashin Jinarakkhita after his Theravada ordination and played a pivotal role in establishing Buddhist organizations and adapting Buddhist principles to Indonesian culture. His efforts ensured Buddhism's continuity and growth in the nation.

Key Facts

  • Revived Buddhism in Indonesia through organizational efforts and cultural adaptation.
  • Received ordination as both a Mahayana novice monk and a Theravada monk.
  • Founded key Indonesian Buddhist organizations: PUUI, Perbudi, and Sangha Agung Indonesia.
  • Developed strategies to comply with Indonesia's Pancasila ideology, which required belief in a supreme God.
  • Had a liberal teaching style, emphasizing personal spiritual experience and love.
  • Influenced both Indonesian and international students, including Dutch lay student Ton Lathouwers.
Ashin Jinarakkhita

Important Relationships

  • The Hong Gie (father)
  • Tan Sep Moy (mother)
  • Jiddu Krishnamurti
Full Name
Ashin Jinarakkhita
Birth Year
1923
Death Year
2002
Associated Locations

Bogor, West Java, Jakarta, Bandung, Pacet, Cianjur, West Java

Influenced By

Mahasi Sayadaw, Benqing Lao Heshang

Birth Place
Bogor, West Java
Death Place
Jakarta
Vows Taken

Novice Monk Vows, Theravada Monk Vows

Notable Status
Birth Name
Tee Boan-an

About Ashin Jinarakkhita

Ashin Jinarakkhita (1923–2002)

Ashin Jinarakkhita, born Tee Boan-an, was an instrumental figure in the revival of Buddhism in Indonesia during the 20th century. His efforts were crucial in re-establishing Buddhist traditions and fostering a sense of Buddhist identity within the nation.

Early Life and Spiritual Exploration

Born in Bogor, West Java, on January 23, 1923, Tee Boan-an displayed an early interest in yoga and spiritual matters. His youthful inquiries led him to Theosophy, where he was encouraged to read influential texts and practice meditation on Gede and Salak Mountains. After attending technical schools in Jakarta and Bandung, he pursued chemistry at Groningen University in the Netherlands, where he deepened his understanding of Theosophy and learned Pali and Sanskrit. During his time in Europe, he also attended lectures by Jiddu Krishnamurti.

Buddhist Ordination and Adaptation

Upon returning to Indonesia in 1951, Tee Boan-an became involved in religious organizations, including the Indonesian Sam Kauw Union and the Indonesian Theosophy Youth. He received novice ordination as a Mahayana Ch'an monk in 1953, taking the name Tizheng from Chinese Mahayana priest Benqing Lao Heshang. Due to political changes in China, Tizheng was sent to Burma in 1953 to practice Satipatthana Meditation under Mahasi Sayadaw. In 1954, he was ordained as a Theravada monk and received the name Ashin Jinarakkhita, after which he returned to Indonesia.

Revival of Buddhism in Indonesia

Ashin Jinarakkhita recognized that for Buddhism to thrive in Indonesia, it needed to be integrated into the local culture. He founded the first Indonesian Buddhist lay organization, Persaudaraan Upasaka Upasika Indonesia (PUUI), in 1955, which later merged into the Indonesian Buddhist Association (Perbudi). He also established the Sangha Suci Indonesia, a monastic organization that evolved into the Sangha Agung Indonesia, encompassing Theravada, Mahayana, and Tantrayana traditions. In response to the Indonesian state ideology of Pancasila, which mandated belief in one supreme God, Ashin Jinarakkhita creatively presented nibbana as the Theravada 'God' and Adi-Buddha as the Mahayana 'God,' drawing from ancient Javanese Buddhist texts.

Teachings and Legacy

Ashin Jinarakkhita's teachings were characterized by a liberal approach, emphasizing personal religious experience and the pursuit of one's own spiritual path. He often quoted non-Buddhist figures and admired spiritual leaders like Sai Baba. His core message highlighted the importance of duty, the sanctity of the body, and the pervasive nature of love. He had students and followers both in Indonesia and internationally, including Dutch lay student Ton Lathouwers, who later founded the Maha Karuna Ch'an organization in the Netherlands.

Ashin Jinarakkhita passed away on April 18, 2002, in Jakarta. His remains were interred at Sakyavanaram Temple in West Java, a place where he had lived.

Source: Wikipedia ↗

Frequently Asked Questions

Who was Ashin Jinarakkhita and what is he known for?

Ashin Jinarakkhita, born Tee Boan-an, was an Indonesian Buddhist monk who is primarily known for his instrumental role in reviving Buddhism in Indonesia. He worked to adapt Buddhist teachings and practices to Indonesian culture, ensuring its survival and growth.

What was Ashin Jinarakkhita's background before becoming a monk?

Before his ordination, Tee Boan-an was interested in yoga and mystic powers from a young age. He studied chemistry in the Netherlands and was also involved with Theosophy, learning Pali and Sanskrit.

What are the main Buddhist organizations Ashin Jinarakkhita founded or was involved with?

Ashin Jinarakkhita founded the Indonesian Buddhist lay organization Persaudaraan Upasaka Upasika Indonesia (PUUI), which later integrated into the Indonesian Buddhist Association (Perbudi). He also established the monastic organization Sangha Suci Indonesia, later known as Sangha Agung Indonesia.

How did Ashin Jinarakkhita address the requirement for belief in a supreme God in Indonesian Buddhism?

Following a coup attempt in 1965, Indonesian organizations had to adhere to the principle of belief in one supreme God. Ashin Jinarakkhita resolved this by presenting Nibbana as the Theravada "God" and Adi-Buddha as the Mahayana "God," referencing the tenth-century Javanese text Sang Hyang Kamhayanikan.