Shihlun
Shihlun is an uthra, a type of angel or guardian, within the Mandaean World of Light. He is primarily known for his vocal opposition to the creation of the material universe by the demiurge Ptahil and his associated uthras. Shihlun is described as a benevolent celestial being who offers guidance.
Key Facts
- ›Shihlun is identified as an uthra in Mandaean cosmology.
- ›His name, Šihlun, literally translates to 'he sent me' in Classical Mandaic.
- ›He is depicted as opposing the creation of the material world by Ptahil.
- ›Shihlun is characterized as a 'good light' providing valuable advice.
- ›He is mentioned in specific Mandaean scriptures, including the Mandaean Book of John and Qulasta prayers.
Šihlun, Shehlon
Guardian, Opponent of Material Creation, Advisor
Mandaean Book of John, Chapter 62, Qulasta Prayers 194, Qulasta Prayers 210, Right Ginza Book 11
Good Counsel
Ptahil, Hibil, Shitil, Ayar
About Shihlun
Shihlun is a significant figure within Mandaean cosmology, identified as an uthra, a celestial being akin to an angel or guardian spirit. His name, derived from Classical Mandaic as Šihlun, carries the meaning 'he sent me,' hinting at a divinely appointed purpose.
Role in Mandaean Scripture
The Mandaean Book of John, specifically Chapter 62, features Shihlun prominently. In this text, he is depicted as a staunch opponent to the creation of the material universe, a process undertaken by the demiurge Ptahil and his associates, including the uthras Hibil, Shitil, and Ayar. Shihlun openly criticizes Ptahil, referring to him in harsh terms as an 'evil man, son of an evil man.' This opposition highlights a theological perspective within Mandaeanism that views the material realm as inherently problematic or flawed.
Beyond this narrative, Shihlun is also mentioned in various Mandaean liturgical texts. He appears in Qulasta prayers, specifically numbers 194 and 210. Furthermore, Book 11 of the Right Ginza, a collection of Mandaean religious texts, refers to the uthra Shihlun as 'the good light who gives excellent advice for his brothers.' This description reinforces his benevolent nature and his role as a source of wisdom and guidance among celestial beings.
Source: Wikipedia ↗
Frequently Asked Questions
Who is Shihlun in Mandaean belief?
Shihlun is an uthra, which can be understood as an angel or guardian, within the Mandaean World of Light. He is a benevolent celestial being.
What is Shihlun's role regarding the creation of the material world?
Shihlun is noted for his strong opposition to the creation of the material universe by the demiurge Ptahil and his assistant uthras. He chastised Ptahil for this act.
What does Shihlun's name mean?
In Classical Mandaic, Shihlun (Šihlun) translates to 'he sent me'. This etymology suggests a divine commission or purpose.
Where is Shihlun mentioned in Mandaean scriptures?
Shihlun is mentioned in Chapter 62 of the Mandaean Book of John, detailing his opposition to creation. He is also referenced in Qulasta prayers 194 and 210, and in Book 11 of the Right Ginza.
What is Shihlun's characterization in Mandaean texts?
He is described as a 'good light' who provides excellent advice for his brothers. Despite his opposition to creation, he is seen as a benevolent figure.
Related Angels
Yufin-Yufafin
Yufin-Yufafin is an uthra, an angel or guardian, within the Mandaean World of Light. Recognized in significant Mandaean texts like the Ginza Rabba and various Qulasta prayers, Yufin-Yufafin is often invoked alongside other uthras. Scholarly interpretations suggest potential links to Jewish angelic figures, highlighting cross-cultural theological connections.
Yukašar
Yukašar is an uthra, a type of angel or guardian, originating from the Mandaean World of Light. Within Mandaean scriptures, Yukašar is described as a divine being associated with radiance and is mentioned in various prayers and texts.
Bihram Rabba
Bihram Rabba, often referred to as "Bihram the Great," is a significant uthra, or angel, within Mandaeism. He presides over the masbuta, the Mandaean baptismal ritual, and plays a role in Mandaean scriptures where he is depicted as assisting in a rebellion against Yushamin and his sons. His name likely originates from Persian royal names.