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Jehoel

Judaism·Seraphim (claimed, without source)

Jehoel is an angel primarily appearing in pseudepigraphical Jewish texts, notably the Apocalypse of Abraham. He is described as an associate of Michael, tasked with restraining the Leviathan and punishing idolaters. His name is believed to be derived from the Tetragrammaton and the Hebrew word for 'God'.

Key Facts

  • Appears in the Old Church Slavonic manuscripts of the Apocalypse of Abraham.
  • His name is thought to be a compound of the Tetragrammaton and 'el' (God).
  • He is an associate of the archangel Michael.
  • His duties include restraining the Leviathan and destroying idolaters.
  • In some later texts, he is identified as one of the 70 names of Metatron.
  • He is described as the angel of fire in kabbalistic texts.
Also Known As

Yahoel, Jahoel, Iaoel, Yaoel, Альтезъ (Altez)

Primary Role

Restrainer of Leviathan, Destroyer of Idolaters, Angel of Fire

Associated Elements

Fire

Scriptural References

Apocalypse of Abraham 10:10–14, Apocalypse of Abraham 10:17, Hebrew 3 Enoch 48d

Related Entities

Michael, Leviathan, Metatron

Etymology
Derived from the Tetragrammaton and 'el' (God).

About Jehoel

Jehoel, also known by variations such as Yahoel, Jahoel, Iaoel, and Yaoel, is an angelic figure whose presence is primarily documented in pseudepigraphical Jewish texts dating from after the 1st century CE. His name is understood to be a composite of the Tetragrammaton, the four-letter Hebrew name of God, and 'el', the Hebrew word for God, thus signifying a profound connection to the divine.

Role in the Apocalypse of Abraham

The most significant appearance of Jehoel is within the Old Church Slavonic manuscripts of the Apocalypse of Abraham. In this work, he is depicted as an associate of the archangel Michael. Jehoel is assigned crucial tasks, including the restraint of the mythical sea creature Leviathan and the destruction of idolaters. These roles highlight his function as an agent of divine justice and order.

Later Traditions and Associations

Later rabbinical literature, such as Hebrew 3 Enoch, lists Yahoel as one of the seventy names attributed to Metatron. This association suggests a perceived overlap or equivalence between Jehoel and Metatron in certain mystical traditions. Furthermore, kabbalistic works from the 13th century, like Abraham Merimon of Granada's Berith Menucha, identify Jehoel specifically as the angel of fire.

Historical Context and Notability

While popular dictionaries of angels have sometimes claimed Jehoel was the chief angel of the Seraphim in unidentified Jewish texts, no verifiable source has been found to substantiate this claim. The angel's name also appears in the autobiography of Avvakum, though corrupted into a different form. Jehoel's significance lies in his depiction within apocryphal and mystical Jewish texts, where he performs powerful and authoritative functions related to cosmic order and divine retribution.

Source: Wikipedia ↗

Frequently Asked Questions

Who is Jehoel?

Jehoel is an angel mentioned in pseudepigraphical Jewish works like the Apocalypse of Abraham. His name is believed to be derived from divine names, signifying his connection to God.

What are Jehoel's main roles?

Jehoel's primary roles include being an associate of Michael, restraining the Leviathan, and destroying idolaters. He is also identified as the angel of fire in some traditions.

Where does the name Jehoel come from?

The name Jehoel is thought to be a compound of the Tetragrammaton (the four-letter Hebrew name of God) and 'el', the Hebrew word for 'God'.

Is Jehoel mentioned in the Bible?

Jehoel is not mentioned in the canonical Hebrew Bible or the New Testament. He appears in pseudepigraphical works, which are texts attributed to biblical figures but not accepted as scripture.

What is Jehoel's connection to Metatron?

In the rabbinical work Hebrew 3 Enoch, Yahoel is listed as one of the 70 names of Metatron, suggesting a conceptual link or identification between the two figures in later Jewish mysticism.

What is Jehoel's association with fire?

In the 13th-century kabbalistic work Berith Menucha, Jehoel is identified as the angel of fire.