Varaha Lakshmi Narasimha temple, Simhachalam
The Varaha Lakshmi Narasimha temple in Simhachalam, Andhra Pradesh, is a significant Hindu temple dedicated to Lord Vishnu, worshipped as Varaha Narasimha. Renowned for its unique Kalingan architecture and the sandalwood-covered idol that resembles a lingam, the temple has a history spanning nearly a thousand years and has been patronized by various dynasties.
Key Facts
- ›Dedicated to Lord Vishnu, worshipped as Varaha Narasimha.
- ›The idol is covered in sandalwood paste year-round, resembling a lingam, except on Akshaya Tritiya.
- ›Built in Kalingan architecture style, with influences from Eastern Chalukyas and Cholas.
- ›The present temple was constructed by the Eastern Ganga dynasty King Narasingha Deva I in the 13th century.
- ›Features a unique westward-facing sanctum sanctorum.
- ›Houses nearly 500 inscriptions detailing donations and historical records.
Vishnu
- Architectural Uniqueness
- Religious Pilgrimage Site
- Historical Importance Due To Numerous Inscriptions
- Legendary Association With Prahlada and Lord Vishnu's Avatars
Eastern Ganga Dynasty, Later Cholas, Reddy Dynasty, Gajapati Dynasty, Tuluva Dynasty, Qutb Shahi Dynasty
Akshaya Tritiya
Basalt, Schist
Prahlada, King Pururava, Narasingha Deva I, Bhanudeva I, Eastern Ganga Dynasty Rulers, Krishnadevaraya
Narasimha Killing Hiranyakashipu, Varaha, Krishna Lifting Govardhan Hill, Kalinga Marthana, Thirty-Two Manifestations of Narasimha
Gangadhara, Swami Pushkarini, Varaha Pushkarini, Akashadhara, Chakradhara, Madhavadhara
About Varaha Lakshmi Narasimha temple, Simhachalam
The Varaha Lakshmi Narasimha temple, situated atop the Simhachalam Hill Range in Visakhapatnam, Andhra Pradesh, is a prominent Hindu shrine dedicated to Lord Vishnu, who is venerated in his form as Varaha Narasimha. According to temple legends, this divine manifestation occurred when Vishnu saved his devotee Prahlada from his tyrannical father, Hiranyakashipu. The temple is renowned for its distinctive Kalingan architecture, a style prevalent in the historical Kalinga region, and its unique practice of covering the primary deity's idol with sandalwood paste throughout the year, making it resemble a lingam, except on the auspicious occasion of Akshaya Tritiya.
History and Construction
The history of the Simhachalam temple stretches back nearly a thousand years. Epigraphists have uncovered approximately 500 inscriptions within the temple complex, primarily detailing donations and contributions from various rulers, officials, and citizens. Historical consensus, supported by an inscription from Chola king Kulottunga I, places the temple's recognition in the 11th century CE, with the earliest discovered inscription dating to 1087 CE. The current structure of the temple was substantially built during the 13th century by the Eastern Ganga dynasty king Narasingha Deva I, with its consecration by his son Bhanudeva I in 1268 AD. The temple received considerable patronage from successive dynasties, including the Later Cholas, Eastern Gangas, Reddy dynasty, Gajapatis, and the Vijayanagara Empire, evidenced by numerous inscriptions and architectural additions.
Architecture and Features
The temple's architecture is a fusion of Kalingan, Eastern Chalukyan, and Chola styles, presenting an unusual westward-facing sanctum sanctorum. From the exterior, it resembles a fortress with three prakarams (outer courtyards) and five gateways. A notable feature is the five-tier rajagopuram on the western gateway. Inside, the Kalyana mandapa is adorned with 96 pillars, many carved with images of Vishnu, his consort Lakshmi, and the Alvars. The sanctum sanctorum itself is cubical, with walls decorated with Kalinga-style sculptures. The three-tier vimana, akin to the Konark temple, is a stepped pyramid adorned with sculptures, including lion statuettes symbolizing Narasimha. The temple complex also houses several sub-shrines dedicated to deities like Andal and Lakshmi, as well as prominent Vaishnavite acharyas like Ramanuja.
Legends and Significance
The temple's legends are rich, detailing the divine acts of Vishnu and the lineage of its devotees. The practice of covering the idol with sandalwood paste is tied to the legend of King Pururava's renovation, where a divine voice advised him not to worry about the idol's feet and instructed the sandalwood paste tradition. The temple also played a role in the history of Vaishnavism, with Saint Ramanuja intervening in the 11th century to refute claims that the deity was Shiva, thereby establishing its Vaishnavite identity. The presence of numerous water bodies, including temple tanks and natural springs, further adds to the sacred geography of Simhachalam. The temple remains an active place of worship and a significant pilgrimage destination.
Source: Wikipedia ↗
Frequently Asked Questions
What is the legend behind the Varaha Lakshmi Narasimha temple?
According to local legend, Lord Vishnu manifested as Varaha Narasimha to protect his devotee Prahlada from his demon father Hiranyakashipu. Prahlada later built the temple after Hiranyakashipu's death, and the place became known as Simhachalam, meaning 'lion's hill'.
Why is the idol of Varaha Narasimha covered in sandalwood paste?
The idol is covered with sandalwood paste throughout the year, except on Akshaya Tritiya, making it resemble a Shiva Lingam. This practice is said to have originated from a divine instruction to King Pururava after he renovated the temple and could not find the deity's feet.
What is unique about the temple's architecture?
The temple is built in Kalingan architectural styles and faces west, which is unusual for Hindu temples. Its architecture is a blend of styles from the Eastern Gangas, Eastern Chalukyas, and Cholas, featuring intricate sculptures and a five-tier rajagopuram.
Who built the current structure of the temple?
The present temple was built by the Eastern Ganga dynasty king Narasingha Deva I in the 13th century and was consecrated by his son Bhanudeva I in 1268 AD. The construction was carried out by Akthayi Senapati under Narasingha Deva I's command.
What is the historical significance of the inscriptions found at Simhachalam?
Nearly 500 inscriptions have been discovered within the temple complex, primarily donation records from kings, officers, and citizens. These inscriptions, mostly bilingual in Sanskrit and Telugu, provide valuable insights into the temple's long history and the patronage it received from various dynasties.
Was the temple always dedicated to Vishnu?
In the 11th century, the deity was believed by some to be Shiva due to certain temple features and practices. However, the Vaishnavite saint Ramanuja argued and demonstrated that the idol followed Pancharatra Agama rules, successfully converting it into a Vaishnavite temple.
Related Temples (Hindu)
Konark Sun Temple
The Konark Sun Temple, a 13th-century Hindu temple in Odisha, India, is dedicated to the Sun god Surya. Designed as a colossal chariot with immense stone wheels and horses, it represents the zenith of Kalingan architecture and artistic achievement. Though much of the temple now lies in ruins, its surviving structures are celebrated for their intricate carvings, depicting religious themes, daily life, and erotic scenes.

Narayani Temple
The Narayani Temple, situated in Bakutagaon village near Khalikote, Odisha, India, is a Hindu temple dedicated to the goddess Durga, also known as Narayani Devi. Constructed in the Kalingan architectural style, the temple honors Narayani Devi, who is revered as the goddess of wealth, prosperity, abundance, love, beauty, and grace, embodying a compassionate mother figure.
Charchika Temple
The Charchika Temple, located in Banki, Cuttack district, Odisha, is one of the state's oldest Shakti pilgrimage sites. It enshrines an eight-armed Chamunda, known locally as Maa Charchika Devi, depicted in a fierce form. The current temple structure dates to the 19th century, but the idol itself is believed to originate from the 9th-10th centuries, possibly during the Bhaumakara rule.