Dhekiakhowa Bornamghar
The Dhekiakhowa Bornaamghar is a significant naamghar, or Vaishnavite prayer hall, located in Jorhat district, Assam, India. Established by the saint-reformer Madhavdeva in 1528, it is renowned for an earthen lamp that has reportedly been burning continuously since its inception, maintained by priests. The naamghar is celebrated for its historical importance, its extensive campus, and the legend behind its name, which involves a humble offering of fiddlehead fern rice.
Key Facts
- ›Established in 1528 by saint-reformer Madhavdeva.
- ›Features an earthen lamp that has allegedly been burning continuously since its founding.
- ›Located in Dhekiakhowa village, Jorhat district, Assam, India.
- ›Spread over a complex of 13 bighas of land.
- ›Named after a legendary meal of rice with Dhekia Saak (fiddlehead fern) served by an old woman to Madhavdeva.
- ›The main pillar is said to be constructed from a Sal tree carried by a river.
Vaishnavite Deities
- Historical Importance As A Site Established By Saint-Reformer Madhavdeva
- Religious Pilgrimage Destination, Especially During the Month of Bhado
- Cultural Significance For Celebrating Major Festivals and Events
Paal Naam, Srimanta Sankardeva Birth Anniversary, Madhavdeva Birth Anniversary, Bhaona Mohotsav, Raas Lila
Earthen, Mustard Oil, Sal Tree
Madhavdeva
Dhekiakhowa Jaan
About Dhekiakhowa Bornamghar
Dhekiakhowa Bornaamghar
The Dhekiakhowa Bornaamghar is a prominent naamghar, a Vaishnavite prayer hall, situated in the Jorhat district of Assam, India. Founded in 1528 by the revered saint-reformer Madhavdeva, it holds significant historical and religious importance.
The Eternal Lamp and Its Name
One of the most remarkable features of the Dhekiakhowa Bornaamghar is an earthen lamp that, according to the managing committee, has been burning continuously since the day Madhavdeva first kindled it. This lamp is refueled with mustard oil by the priests, becoming a symbol of enduring devotion. The naamghar derives its unique name from a legend involving Madhavdeva. Upon arriving in the small village, he was hosted by an old woman who served him rice with Dhekia Saak (fiddlehead fern). Despite her embarrassment at the simple meal, Madhavdeva was deeply pleased. He subsequently established the naamghar on that spot and entrusted the old woman with the care of the lamp, leading to the name 'Dhekiakhowa Naamghar'.
Architectural Features and Legends
The Bornaamghar, so named due to its historical associations and expansive campus, is spread over 13 bighas of land, encompassing the main prayer hall and other facilities. A notable legend associated with its construction concerns the main pillar, which is said to be made from a Sal tree. A dream experienced by a monk reportedly foretold that the Dhekiakhowa jaan river would carry a Sal tree for the naamghar's construction, a vision that later proved true.
Religious and Cultural Significance
The Dhekiakhowa Bornaamghar attracts numerous visitors and devotees daily, with particularly large gatherings during the sacred month of Bhado (August–September). This period is significant as it marks the death anniversaries of both Vaishnavite gurus, Srimanta Sankardeva and Madhavdeva. The temple complex also hosts several major festivals and special worship sessions throughout the year, including Paal Naam, birth anniversaries of the gurus, Bhaona Mohotsav, and Raas Lila, drawing lakhs of devotees.
Management and Community Role
The naamghar and its surrounding facilities are managed by a dedicated committee. This committee relies on donations from devotees for maintenance and also actively engages in sponsoring various social and cultural programs, underscoring the Bornaamghar's role as a community hub.
Source: Wikipedia ↗
Frequently Asked Questions
When was the Dhekiakhowa Bornaamghar established?
The Dhekiakhowa Bornaamghar was established in 1528 by the saint-reformer Madhavdeva. This corresponds to the Saka year 1450.
What is special about the lamp at Dhekiakhowa Bornaamghar?
According to the managing committee, an earthen lamp was kindled by Madhavdeva upon the establishment of the naamghar and has been burning continuously ever since. It is refueled with mustard oil by the priests.
What is the origin of the name 'Dhekiakhowa Bornaamghar'?
The naamghar is named after an anecdote where Guru Madhavdeva was served rice with Dhekia Saak (fiddlehead fern) by an old woman. Pleased with the meal, he established the naamghar there and gave the responsibility of tending the lamp to her, leading to the name 'Dhekiakhowa Naamghar'.
What is the architectural significance of the main pillar?
Legend states that the main pillar of the naamghar is made from a Sal tree. This tree was reportedly seen in a dream being carried by the Dhekiakhowa jaan river, destined for the construction of the Bornamghar.
What are the major festivals celebrated at Dhekiakhowa Bornaamghar?
Key festivals include Paal Naam during Bhada (August-September), Srimanta Sankardeva's birth anniversary in Aahin (September-October), Madhavdeva's birth anniversary in Jeth (May-June), Bhaona Mohotsav in Chot (March-April), and Raas Lila in November.
How is the Dhekiakhowa Bornaamghar maintained?
The naamghar and its associated facilities are maintained by a managing committee. This committee operates through donations from devotees and also sponsors various social and cultural programs.
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