Sacred Atlas logoSacred Atlas

Aka Manah/Akem Manah/Akoman/Akvan

Aka Manah, also known as Akoman or Akvan, is a prominent daeva in Zoroastrianism, representing the concept of "Evil Mind" or "Evil Purpose." He is characterized as the malevolent force of sensual desire, sent by Ahriman to tempt the prophet Zoroaster and to sow discord and evil intent. His eternal adversary is Vohu Manah, the "Good Mind," and he is considered one of the most dreaded demons.

Key Facts

  • Aka Manah is the Avestan name for the Zoroastrian "Evil Mind" or "Evil Purpose."
  • He is known as Akoman in Middle Persian and Akvan in New Persian.
  • Aka Manah is depicted as the embodiment of sensual desire, sent to seduce Zoroaster.
  • His primary opponent is Vohu Manah, the "Good Mind."
  • In the Younger Avesta, he is an auxiliary of Angra Mainyu and battles Vohu Manah at the end of time.
  • Pahlavi texts describe him as the second of Ahriman's creatures and the cause of evil intent and discord.
Aka Manah/Akem Manah/Akoman/Akvan
Alternate Names

Akoman, Akvan, Akem Manah, Aka Manah, Akə Manah

Rank / role
Embodiment of Evil Mind/Purpose, Auxiliary of Ahriman
Domains Of Influence

Sensual Desire, Evil Thought, Discord, Temptation

Abilities Powers

Seduction, Deception, Causing Evil Intent, Blunting Righteous Decisions, Frightening Infants With Ghastly Images

Appearance Description
In the Shahnameh, Akvan is described as having long hair, blue eyes, and a head like an elephant with a mouthful of tusks instead of teeth.
Source Texts

Avesta, Pahlavi Texts, Shahnameh

Associated Figures

Ahriman, Zoroaster, Vohu Manah, Aeshma, Azi Dahaka, Spityura, Atar, Ahura Mazda, Rostam

Moral Or Symbolic Associations

Evil Mind, Evil Purpose, Evil Intention, Sensual Desire, Deceit, Discord

Protective Or Opposing Figures

Vohu Manah, Zoroaster

Historical Period Prominence
Attested in the Gathas (ancient), significantly developed in Pahlavi texts (9th-12th centuries), and featured in the Shahnameh (10th-11th centuries).

About Aka Manah/Akem Manah/Akoman/Akvan

Aka Manah

Aka Manah, known in Middle Persian as Akoman and in New Persian as Akvan, is a significant daeva, or demon, in Zoroastrian tradition. The name itself derives from the Avestan language, meaning "Evil Mind," "Evil Purpose," or "Evil Intention." He is the personification of malevolent thoughts and sensual desires, and is famously depicted as the force sent by Ahriman (Angra Mainyu) to seduce the prophet Zoroaster. His existence is intrinsically linked to the cosmic struggle between good and evil, with his eternal opponent being Vohu Manah, the "Good Mind."

In Scripture and Tradition

The concept of "akem manah" appears as early as the Gathas, the oldest Zoroastrian texts attributed to Zoroaster himself. Here, it can refer to a human attribute or a characteristic of the daevas. In later texts of the Younger Avesta, Aka Manah is unambiguously a demonic entity, an ally of Angra Mainyu. He is described as battling for the possession of khvarenah (divine glory) and is prophesied to be vanquished by Vohu Manah during the final renovation of the world. In the Vendidad, Aka Manah poses ninety-nine questions to Zoroaster in an attempt to weaken his faith, but the prophet remains steadfast.

Pahlavi texts further elaborate on Akoman's role. He is considered the second of Ahriman's primary creations, designed to oppose Ohrmuzd's (Ahura Mazda's) creation, and mirrors the hierarchy of the Amesha Spentas by opposing Vohu Manah. Akoman is closely associated with "non-peace" (Anashtih) and "lust" (Varun/Varan). He is credited with blunting the ability to make righteous decisions, causing evil intent, and making mortals focus on others' flaws while ignoring their own. The crying of newborn infants is attributed to Akoman frightening them with visions of the final renovation. He is considered the most dreadful of all demons, responsible for introducing discord and physical evil into the world by perverting human thoughts.

Appearance and Legends

In Ferdowsi's epic Shahnameh, Akvan is given a more concrete, albeit monstrous, appearance. He is described as having long hair, blue eyes, and a head resembling an elephant's, complete with a mouth full of tusks rather than teeth. One notable legend recounts Akvan trapping the hero Rostam while he slept, carrying him into the sky, and tricking him into choosing between being thrown onto a mountain or into the sea. Rostam, aware of the demon's perverse nature, chooses the mountain, leading Akvan to throw him into the sea. Rostam survives and later confronts and beheads the demon. Other references, such as the "Stone of Akvan," suggest the existence of further legends that have not fully survived.

Source: Wikipedia ↗

Frequently Asked Questions

What does Aka Manah represent in Zoroastrianism?

Aka Manah represents the abstract concept of 'Evil Mind,' 'Evil Purpose,' or 'Evil Intention' within Zoroastrian demonology. He is the personification of malevolent thoughts and sensual desires that lead individuals astray from righteousness.

What is the origin of the name Aka Manah?

The name "Aka Manah" comes from the Avestan language. It directly translates to 'manah made evil,' with 'akem' meaning evil and 'manah' referring to mind or thought.

Who is Aka Manah's main opponent?

Aka Manah's eternal opponent is Vohu Manah, which translates to 'Good Mind' or 'Good Purpose.' Their conflict symbolizes the fundamental Zoroastrian struggle between good and evil.

How is Aka Manah depicted in Zoroastrian scripture?

In the Gathas, 'akem manah' is sometimes an attribute of humans or the daevas. However, in the Younger Avesta, Aka Manah is clearly a demonic entity, an auxiliary of Angra Mainyu, who tempts Zoroaster and battles Vohu Manah.

What role does Aka Manah play in the Pahlavi texts?

In Pahlavi texts, Akoman (the Middle Persian form) is described as the second of Ahriman's creatures, designed to counter creation. He is associated with non-peace and lust, and is considered the cause of evil intent and the blunting of righteous decision-making.

What is Aka Manah's appearance according to the Shahnameh?

In Ferdowsi's Shahnameh, Akvan (the New Persian form) is described as having long hair, blue eyes, and an elephant-like head with tusks instead of teeth. He is depicted as a trickster demon.