Óscar Romero
Óscar Arnulfo Romero y Galdámez was a Catholic prelate in El Salvador who served as the fourth Archbishop of San Salvador. He is remembered for his outspoken opposition to social injustice and violence during the escalating conflict that led to the Salvadoran Civil War, and for his martyrdom when he was assassinated while celebrating Mass.
- Feast Day
- March 24
- Century
- 20th century
- Country Or Region
- El Salvador
Key Facts
- ›Romero was born in Ciudad Barrios, San Miguel, El Salvador, on August 15, 1917.
- ›He served as Auxiliary Bishop of San Salvador, Bishop of Santiago de María, and finally as Archbishop of San Salvador.
- ›Romero became an outspoken critic of the military government after his friend Rutilio Grande was murdered.
- ›He was fatally shot by an assassin on March 24, 1980, while celebrating Mass.
- ›Pope Francis canonized Romero on October 14, 2018, declaring him a martyr.
- ›The United Nations proclaimed March 24 as the 'International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims' in his honor.
San Romero, Monseñor Romero
the Americas, El Salvador
About Óscar Romero
Óscar Arnulfo Romero y Galdámez (August 15, 1917 – March 24, 1980) was a prelate of the Catholic Church in El Salvador who became a powerful voice against social injustice and violence during a period of intense political conflict. He served in various episcopal roles, culminating in his tenure as the fourth Archbishop of San Salvador.
Life and Ministry
Born in Ciudad Barrios, Romero initially trained in carpentry but felt called to the priesthood, entering the seminary at age thirteen. He completed his theological studies in Rome, receiving a Licentiate in Theology and pursuing doctoral studies before returning to El Salvador. His early career included parish work in Anamorós and San Miguel, where he promoted apostolic groups and supported the construction of the San Miguel cathedral. He later served as rector of the inter-diocesan seminary and as Secretary of the Bishops Conference, also directing the archdiocesan newspaper Orientación.
Romero was appointed Auxiliary Bishop of San Salvador in 1970 and became Bishop of Santiago de María in 1974. His appointment as Archbishop of San Salvador in 1977 marked a significant shift in his public stance. Initially perceived as a social conservative, the murder of his close friend, Jesuit priest Rutilio Grande, profoundly affected Romero. This event spurred him to become an outspoken critic of the military government, denouncing poverty, social injustice, assassinations, and torture.
Advocacy and Assassination
As archbishop, Romero utilized his position to speak out against the escalating conflict that led to the Salvadoran Civil War. He criticized the United States for providing military aid to the government and wrote an open letter to President Jimmy Carter warning of increased repression. His weekly sermons, broadcast across El Salvador on the church's radio station YSAX, became a primary source of information for the populace, detailing disappearances, tortures, and murders. These broadcasts garnered a substantial following, with a significant portion of the rural and urban population listening regularly.
Romero also denounced the persecution of clergy and lay workers who supported the poor, noting that those who defended the vulnerable were targeted. His theological thought, influenced by figures in liberation theology, emphasized a preferential option for the poor and the concept of social sin. He argued that the Church had a role in advocating for the people's aspirations for liberation and promoting human dignity.
On March 23, 1980, Romero delivered a sermon urging soldiers to disobey orders that violated human rights. The following evening, while celebrating Mass at the Hospital de la Divina Providencia, he was assassinated by a gunman. Investigations by the UN-created Truth Commission concluded that Major Roberto D'Aubuisson had ordered the killing, though no one was ever convicted.
Canonization and Legacy
In recognition of his advocacy for human rights, the United Nations General Assembly proclaimed March 24th as the "International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims" in 2010. Pope John Paul II bestowed upon Romero the title of Servant of God in 1997, and his cause for beatification was opened. Pope Benedict XVI reopened the cause in 2012, and Pope Francis declared Romero a martyr on February 3, 2015, leading to his beatification on May 23, 2015. Pope Francis canonized Romero on October 14, 2018, recognizing his ministry's attention to the poor and marginalized. Latin American church groups often proclaim him an unofficial patron saint of the Americas and El Salvador, where he is commonly referred to as San Romero or Monseñor Romero.
Source: Wikipedia ↗
Frequently Asked Questions
When and where was Óscar Romero born?
Óscar Arnulfo Romero y Galdámez was born on August 15, 1917, in Ciudad Barrios, San Miguel, El Salvador.
What was Óscar Romero's role in the Catholic Church?
Romero served as Auxiliary Bishop of the Archdiocese of San Salvador, Bishop of Santiago de María, and ultimately as the fourth Archbishop of San Salvador.
Why is Óscar Romero considered a martyr?
Romero was assassinated on March 24, 1980, while celebrating Mass. He had become a prominent critic of social injustice and violence in El Salvador, and his death occurred amid the escalating conflict that led to the Salvadoran Civil War. Pope Francis declared him a martyr on February 3, 2015.
What is the significance of the International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims?
This day, proclaimed by the United Nations General Assembly in 2010, is recognized in honor of Óscar Romero's role in defending human rights and denouncing violations against vulnerable people.
What is Óscar Romero's connection to liberation theology?
Romero adopted an outspoken stance in favor of liberation theology, which focuses on the liberation of the poor and marginalized. His theological thought and homilies extensively utilized the theme of liberation, making him an exemplar of this theology, though his relationship with it was debated.
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