Monastery of Saint Samuel the Confessor
The Monastery of Saint Samuel the Confessor, also known as Deir el-Qalamun, is an ancient Egyptian monastery situated in the Western Desert. Its origins trace back to the late 3rd or early 4th century, with hermits initially inhabiting caves in the Qalamun valley. Over centuries, it evolved into a significant monastic community, enduring periods of prosperity and devastation, and is currently home to around one hundred monks.
Key Facts
- ›Founded between the late 3rd and early 4th century.
- ›Located in the Western Desert province of Beni Suef, Egypt.
- ›Named after Saint Samuel the Confessor, a prominent figure in its history.
- ›Has been plundered multiple times by Bedouins throughout its existence.
- ›Currently houses approximately one hundred monks who engage in agriculture.
- ›Experienced significant rebuilding and expansion in the late 19th and early 20th centuries.
Coptic
Cave of St. Samuel, Catacombs Church of Sts. Samuel, Church of the Virgin Mary, Church of Sts. Misael, Defensive Towers, Monk's Cells, Crypt
Dair Al-Anba ṣAmū'īL Al-Mu'Tarif, Deir El-Qalamun
Saint Samuel the Confessor, Isaak, Abu ṣAliḥ, Abu El-Makarim, Pope Gabriel V, Al-Maqrizi, Giovanni Battista Belzoni, FréDéRic Cailliaud, Georg Schweinfurth, John Gardner Wilkinson, Hugh John Llewellyn Beadnell, Ishaq El-Baramusi, Ahmed Fakhry, Saint Apollo, Archangel Michael, Saint George, Saint Misael, Bishop Athanasius, Saint Ischkirun, Saint Bisada, Saint Dumadius, Andraus of Samueliten
- Christian Persecution Under Emperor Diocletian
- Formation of A Monastic Community
- Plundering By Bedouins During Samuel's Lifetime and Subsequent Centuries
- Relic of Saint Ischkirun Moved To Monastery of St. Macarius
- Visit By Giovanni Battista Belzoni
- Resettlement By Ishaq El-Baramusi and Followers
- Construction of New Buildings and A Church
- Attack On Pilgrims En Route To the Monastery
About Monastery of Saint Samuel the Confessor
The Monastery of Saint Samuel the Confessor, also known by its Arabic names Dair al-Anba Ṣamū'īl al-mu'tarif or Deir el-Qalamun, is a significant Coptic Orthodox monastery located in the Western Desert of Egypt. Its history stretches back to the late 3rd or early 4th century, originating from hermitages established in the caves of the Qalamun valley during a period of Christian persecution. The monastery eventually evolved into a cenobitic community, with Saint Samuel the Confessor playing a pivotal role in its restoration and growth.
History and Development
The earliest inhabitants of the Qalamun valley were hermits, with a monastic community likely forming by the 5th century. Saint Samuel the Confessor, who lived to be 98, is credited with restoring a deserted church and monk's cells, with the sale of basketry providing an initial income. By the time of his death in 695, the monastery housed approximately 120 monks. Despite facing numerous plunders by Bedouins throughout its history, the monastery experienced a notable resurgence. By the turn of the 13th century, under the historian Abu Ṣaliḥ, it boasted 130 monks and twelve chapels, fortified by a large wall with defensive towers.
The monastery may have entered a period of decline by the 14th century, with relics being moved to other monasteries. Pope Gabriel V, the 88th patriarch of Alexandria, was a native of this monastery. Historical accounts by the Arab historian al-Maqrizi in the 14th century indicate it was still inhabited. It is believed to have been abandoned around the 17th century.
The monastery was visited by European travelers in the early 19th century, who noted the preservation of its ancient structures and artwork. In the late 19th century, under archpriest Ishaq el-Baramusi, the monastery was resettled. New buildings were constructed within the enclosure, utilizing old walls as a quarry. The Church of the Virgin Mary was erected in 1958 on the site of a former church, and a new church was consecrated in 2010. Archaeological studies are yet to be fully conducted, but it currently houses about one hundred monks who are engaged in agriculture.
Notable Churches and Features
The monastery complex includes several churches and significant structures. The oldest is the catacombs church of Sts. Samuel, dating back to the 5th century, located below ground level. The Church of the Virgin Mary, built in 1958, is a prominent structure with twelve domes. The Church of Sts. Misael, built by Father Ishaac in 1905, is another notable place of worship. Defensive towers, some potentially dating back to the 6th century, are remnants of its fortified past. Relics of important monks like Bisada, Dumadius, and Andraus of Samueliten are preserved within dedicated cells.
Contemporary Significance and Incidents
The Monastery of Saint Samuel the Confessor continues to be an active center of Coptic Orthodox monastic life. However, its pilgrims have tragically been targets of violence in recent years. In 2017 and 2018, attacks on buses and convoys heading to the monastery resulted in numerous casualties, with the Islamic State claiming responsibility for the earlier incident. These events highlight the ongoing challenges faced by Christian communities in the region.
Source: Wikipedia ↗
Frequently Asked Questions
Where is the Monastery of Saint Samuel the Confessor located?
The monastery is situated in the Western Desert of Egypt, on the northern edge of Wadi el-Muweiliḥ, south of Wadi El Rayan, in the province of Beni Suef. It lies west of Gebel el-Qalamūn.
When was the monastery founded?
The monastery's beginnings date back to the end of the 3rd century or the beginning of the 4th century, during the period of Christian persecution under Emperor Diocletian. Initially, hermits lived in caves in the area.
What is the meaning of the name 'el-Qalamun'?
The name 'el-Qalamun' is likely derived from the Greek word 'Kalamos,' meaning reeds. Reeds were abundant in the marshy environment surrounding the monastery and could be used for writing instruments or wicker production.
Has the monastery always been active?
The monastery has a long and continuous history, though it was abandoned at some point, likely in the 17th century. It was resettled in the late 19th century and is currently active with about one hundred monks.
What significant figures are associated with the monastery?
Saint Samuel the Confessor is the monastery's namesake and a key figure. Pope Gabriel V, the 88th patriarch of Alexandria, also hailed from this monastery. Notable monks like Muhna, Bisada, Dumadius, and Andraus of Samueliten are also historically linked.
What recent incidents have affected the monastery or its pilgrims?
In recent years, pilgrims traveling to the monastery have been targeted in attacks. In 2017, an attack on a bus killed at least 30 people, and in 2018, an attack on a convoy killed nine Coptic pilgrims.
Related Monasteries
Paromeos Coptic Orthodox Monastery
Paromeos Monastery, also known as Baramos Monastery, is likely the oldest of the four extant Coptic Orthodox monasteries in Egypt's Wadi El Natrun. Founded around 335 AD by Saint Macarius the Great, its name may derive from Roman emperors or saints. The monastery has a long history of resilience, having been rebuilt after raids, and has contributed significantly to the Coptic Church by producing several Patriarchs.
St. Macarius Coptic Orthodox Monastery
The Monastery of Saint Macarius the Great, located in Wadi El Natrun, Egypt, is a Coptic Orthodox monastery with a history stretching back to the 4th century AD. Attributed to Saint Macarius the Great, it is one of the oldest continually inhabited monastic communities in the world. The monastery is significant for its historical architecture, religious relics, and its role in the development of Christian monasticism.
St. Menas Coptic Orthodox Monastery
The Monastery of Saint Mina is a significant Coptic Orthodox monastery located in the Western Desert near Alexandria, Egypt. It is dedicated to Saint Menas, a martyr revered as the 'Wonders' Maker'. The modern monastery, established in 1959, is situated near the extensive ruins of the ancient pilgrimage city of Abu Mena, which flourished from the late 4th century until its destruction in the 7th century.