Arnobius the Younger
Latin·Male·5th century·Christianity
Arnobius the Younger was a Christian priest or bishop active in Gaul and writing from Rome around 460 AD. He is primarily known for his mystical and allegorical commentary on the Psalms, which was first published in the 16th century. His theological views, particularly his opposition to Augustine's doctrine of predestination, have led to him being characterized as semi-Pelagian.
Key Facts
- ›Active as a priest or bishop in Gaul around the year 460 AD.
- ›Authored a mystical and allegorical commentary on the Psalms.
- ›His commentary was first published by Erasmus in 1522.
- ›His opinions on predestination have been called semi-Pelagian.
- ›Has been sometimes associated with the anonymous treatise 'Arnobii catholici et Serapionis conflictus'.
- ›The attribution of the Passio sanctae Caeciliae to him is considered 'powerful and incontrovertible' by Michael Lapidge.
Commentary On the Psalms, Notes On the Gospels
- Opposition To Augustine's Doctrine of Predestination
Priest Or Bishop
5th Century
Gaul, Rome
Semi-Pelagian
Augustine's Doctrine of Predestination
About Arnobius the Younger
Arnobius the Younger was a Christian cleric, identified as either a priest or bishop, who was active in Gaul and wrote from Rome around the mid-5th century AD (circa 460 AD). He is primarily recognized for his significant theological work, a mystical and allegorical commentary on the Psalms.
Major Contributions
His most notable work, the commentary on the Psalms, was first published in 1522 by Erasmus, who initially attributed it to the elder Arnobius. This work has seen frequent reprints and sometimes includes accompanying notes on the Gospels by the same author. Modern critical editions, such as CCSL 25, have also been produced. The theological perspectives expressed in his commentary have led scholars to characterize him as semi-Pelagian, largely due to his opposition to Augustine's doctrine of predestination. This positions him within a significant theological debate of the era concerning grace and free will.
Attributions and Influences
Beyond his commentary, Arnobius the Younger has been associated with other writings. The anonymous treatise "Arnobii catholici et Serapionis conflictus de Deo trino et uno ... de gratiae liberi arbitrii concordia" has sometimes been attributed to him, although it is more likely the work of a follower of Augustine. More recently, scholarly arguments by Cécile Lanéry, accepted by Michael Lapidge as "powerful and incontrovertible," have attributed the anonymous "Passio sanctae Caeciliae" to Arnobius the Younger. His theological leanings and potential African origin are sometimes inferred from his dependence on the work of Ticonius.
Source: Wikipedia ↗
Frequently Asked Questions
When did Arnobius the Younger live and write?
Arnobius the Younger was active around the year 460 AD. He wrote from Rome during this period.
What is Arnobius the Younger most famous for?
He is best known for his mystical and allegorical commentary on the Psalms. This work was first published in 1522.
Why are Arnobius the Younger's theological opinions considered semi-Pelagian?
His opinions have been called semi-Pelagian due to his opposition to Augustine's doctrine of predestination. This suggests a differing view on divine grace and human free will.
Has Arnobius the Younger been linked to other writings?
Yes, the anonymous treatise 'Arnobii catholici et Serapionis conflictus de Deo trino et uno ... de gratiae liberi arbitrii concordia' has sometimes been ascribed to him. Additionally, Cécile Lanéry has attributed the 'Passio sanctae Caeciliae' to him, an attribution Michael Lapidge finds 'powerful and incontrovertible'.
Where did Arnobius the Younger likely originate from?
Rondeau suggests an African origin for Arnobius, partly based on his reliance on the writings of Ticonius. He is noted as a priest or bishop in Gaul and wrote from Rome.
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