Khorzhak Monastery
Khorzhak Monastery, also known as Korchak Monastery, is a significant Buddhist site located in western Tibet near the Indian border. It is renowned for its large red wall inscribed with the "Om Mani Padme Hum" mantra and holds historical importance as a former Kagyu monastery.
Key Facts
- ›Located in Khorzhak town, Burang county, Ngari Prefecture, western Tibet.
- ›Known as Kojanath in Hindi, situated by the Karnali River.
- ›Legend attributes its founding to the 7th century with images brought from Nepal.
- ›Said to have been founded in 996 CE by King Khor-re and Prince Lha-de.
- ›Historically a major Kagyu monastery in Western Tibet.
- ›Restored after the Cultural Revolution, though a famous silver statue is lost.
Important Relationships
- Akarmatishila
- King Khor-re
- Prince Lha-de
- King Namgonde
- Rinchen Zangpo
- Large Red Wall With "Om Mani Padme Hum" Inscription
- Inner and Outer Gates
- Large Courtyard
- Silver Image of Jowo Shakyamuni Or Maitreya
- Statues of Avalokiteshvara and Vajrapani
- Lotus Base of A Silver Image of Chenresig/Avalokiteshvara
- Images Brought From Nepal In the 7th Century
- Founding of the Temple In 996 Ce
- Addition of Statues By King Namgonde and Consort In the 13th Century
- Destruction of A Silver Statue of Chenresig/Avalokiteshvara In 1967
- Restoration After the Cultural Revolution
Pala Style
About Khorzhak Monastery
Khorzhak Monastery, also known by the transliteration Korchak Monastery, is a significant Buddhist religious site situated in Khorzhak (Pinyin: Korqag) town, within Burang county, Ngari Prefecture, in the western region of Tibet. Its location is to the southeast of Burang and in close proximity to the Indian border. In Hindi, the town and temple are recognized as Kojanath. The monastery is nestled in a picturesque setting at a bend of the Karnali River, presenting a striking view of its large red wall adorned with a prominent inscription of the sacred six-syllable mantra, "Om Mani Padme Hum."
Historical Context and Legends
The name "Khorzhak" itself is derived from Tibetan terms signifying a 'venerable object and its surroundings' (khor) and 'is placed' (zhak), suggesting its sacred nature. Legends surrounding its origin are rich and varied. One prominent tale recounts that one of four standing images of Chenresig, or Avalokiteshvara, in the form of Padmapani, was brought to Tibet in the 7th century from Nepal by Akarmatishila, who discovered them within a split sandalwood tree trunk. While old photographs suggest this image was in the Pala style, it was unfortunately destroyed by Chinese forces, with only its lotus base surviving.
Another legend describes the temple's construction, where a silver image of Manjughosa is said to have spoken, expressing its wish to be situated over a fossil. It declared, "I have wandered (khor) to this place and here I shall settle (chags)!" Historical records indicate that the monastery was founded in 996 CE by King Khor-re and Prince Lha-de of Purang, with its original name being 'Khvachar Lhakang.'
Architectural and Religious Significance
Khorzhak Monastery was formerly recognized as one of the most important Kagyu monasteries in Western Tibet. The complex features inner and outer gates and a spacious courtyard. On significant days in September or early October, monks from surrounding areas gather to perform day-long masked dances, some of which predate the Chinese presence in Tibet from 1959. During these festivals, betrothed maidens also appear, adorned in their families' finest jewelry and traditional attire.
The monastery is situated approximately 15 kilometers downstream from Tsegu Gompa and the now-demolished Simbiling Monastery, both near Purang, the administrative headquarters of Ngari province. The Karnali River valley, known in Tibet as the Mapchchu Khambab, is also referred to as the 'Peacock Mouth River' or 'River Formed from the Mouth of a Peacock.'
Preservation and Current Status
Khorzhak Monastery experienced less severe damage during the Cultural Revolution, attributed to its affiliations with the Kagyupa sect and connections with Bhutan. The monastery has since been completely restored. However, the celebrated silver statue of Chenresig or Avalokiteshvara, which was modeled in the Pala style and likely dated to the 8th or 9th century CE, has disappeared. It is reported to have been dismantled and taken away in 1967.
Source: Wikipedia ↗
Frequently Asked Questions
What is the meaning of the name Khorzhak?
The name Khorzhak is derived from Tibetan terms: 'khor' meaning 'venerable object and its surroundings,' and 'zhak' meaning 'is placed.' This suggests a sacred place designated for veneration.
What legends surround the founding of Khorzhak Monastery?
One legend states that four images of Avalokiteshvara were brought to Tibet in the 7th century from Nepal. Another legend tells of a silver image of Manjughosa that spoke, indicating its desire to settle at the location.
When was Khorzhak Monastery founded and by whom?
Historical accounts suggest the temple was founded in 996 CE by King Khor-re and Prince Lha-de from Purang. Its original name is reported to have been 'Khvachar Lhakang.'
What notable statues were once housed at Khorzhak Monastery?
The monastery housed a large silver image of Jowo Shakyamuni or Maitreya, and statues of Avalokiteshvara and Vajrapani were added in the 13th century. A famous silver statue of Chenresig or Avalokiteshvara, modelled in the Pala style, disappeared in 1967.
What is the significance of the inscription on the monastery's wall?
The large red wall of the temple facing the Karnali River features a huge inscription of the six-syllable mantra, "Om Mani Padme Hum." This mantra is central to Tibetan Buddhism and is recited for spiritual merit and protection.
Did Khorzhak Monastery suffer damage during the Cultural Revolution?
Khorzhak Monastery largely escaped the severe devastation of the Cultural Revolution due to its connections with the Kagyupa sect and links with Bhutan. It has since been completely restored.
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